What does
it mean to listen to music versus to hear it? More specifically, what are the inherent
neurological and psychological differences between the acts which we call
"hearing" versus that which we call "listening"? Jourdain briefly addresses this question in a
short section called “Hearing and Listening” (pp. 245-249), but his explanation
of the two auditory tasks leaves much to be desired.
Jourdain
first explains that while the term "hearing" might suggest a passive
absorbance of sonic information (performed by the brain stem),
"listening" seems to implicate an active element, such as
intent or motive (done with the cerebral cortex) (p. 246). This is much like looking versus seeing,
and being touched versus touching. At the very basic level of
hearing, auditory processing is entirely unconscious and every part of a sound
is presumably given equal weight. Sounds
that are more complex and multifaceted require our attention, mental effort,
and a feedback loop involving the cerebral cortex in order to successfully
“listen” to them, according to Jourdain.
By listening, we come to anticipate, simplify, organize, and
enjoy a variety of music.
His argument seems to unfold quite adequately until
pp. 246-247, when he writes:
“There
appears to be no clear demarcation between passive, automatic processing of
sound of the kind typified by the brain stem, and the active, predictive
processing of the cortex. This is
because many operations of auditory cortex seem to be just as automatic and
unconscious as in lower-brain structures.”
So now—after assigning the
acts of hearing and listening to the brain stem and cerebral cortex,
respectively—he problematizes his own argument by distinguishing between
“automatic” and “manual” auditory acts within higher brain function. If the auditory cortex can act just as
automatically and unconsciously as the lower-brain structures, then how are
some of its processes not considered as plain “hearing”?
Clearly, these ideas need further development. Perhaps the answer lies in psychology or
phenomenology. Does listening involve
understanding? Do we have to make a conscious effort to really listen? What about attention, salience, and
habituation to sound? And finally, have
there been any neurological findings between passive/automatic hearing and
active/manual listening since Jourdain’s book was written almost 20 years ago?
Many recent studies seem to focus on the role of attention in listening. Even if a higher-level process is automatic,
it would still require initial attentiveness to the sound which caused it. In a study published the same year as Jourdain’s
book, Ward investigated the effect of cue tones (which cause involuntary
orienting of attention) on response time and accuracy for an auditory intensity
discrimination task (1997). When
participants heard a cue tone their attention was automatically directed
towards the cue’s frequency region, resulting in faster recognition and more
accurate processing of the subsequent target tone when it had occurred at the
same frequency (versus at a different frequency). Infants with reduced attention to speech after
cochlear implants suffer greatly during early speech perception development,
causing difficulty in language acquisition and an eventual lag behind their
normal-hearing counterparts. This is
because deaf infants who receive cochlear implants have initially developed without
sound, and even though their auditory cortex might function as well as a
normal-hearing child’s, they fail to automatically attend to sound the way other infants do (Houston & Bergeson 2014). However, salience and the physical aptitude
for hearing can also greatly help the process of listening. People with unilateral conductive hearing
impairment fixed by reconstructive ear surgery experience improved hearing
thresholds, leading to significantly better speech recognition in situations
with background noise due to their newly found binaural hearing (Persson et al.
2001).
Furthermore,
in terms of music listening, focus of
attention is possibly the most important key to actively “participate” in
meaningful music understanding. Our
personal experience with a musical style develops our attentional habits
towards it (Dowling 2012). And because autonomous
listening is in itself a relatively rare occurrence (Herbert 2011), Madsen &
Geringer report that attentiveness while listening to music is vital for
understanding its distinguishing elements and attributes, increasing “aesthetic”
sensitivity, and aiding overall musical understanding and enjoyment (2000). Without
this focus of auditory attention, and often due to particular sonic qualities
of the music itself, certain sounds can fade into the background of our overwhelmed
milieu of sensory stimuli.
Attention
is also guided by a constant renewal of interest and change. With repeated stimulation and when possessing
no known value or meaning, sounds run the risk of being completely ignored by
our brains. In a phenomenon called
habituation, the longer the same auditory neurons are stimulated without any
renewal of attention to a particular sound, the less they respond to that sound
(Armony & LeDoux 2012). So does that
mean that habituation to sound—meaning to still technically hear it with our ears, but to not react
to it with our primary auditory neurons—the opposite of attentive listening? We must first hear a salient sound before we
can listen to it, and responses are only normal to novel sounds (Weinberger 2012).
So perhaps instead of the question being
"If a tree falls in the woods, and there’s no one there to hear it, does
it still make a sound?", it should really be: "If a tree falls in the
woods, after enough previously fallen trees habituated our ears to the sound of
trees falling, does it still make a sound?"
Jourdain
points out that because music is so abundant in our everyday lives—at home or at
work, in movies and television, in public places, at restaurants and stores,
even elevators—it is not usually something we listen to for pleasure, but
instead out of necessity (238). Moreover,
he insists that rarely do people ever sit down with the sole purpose of listening
to music, i.e. not just using it as background noise. This is a matter of habituation to music, and
although we might still continue hearing
that Best Of Michael Bublé CD at the chiropractor’s office, we’ve stopped listening
to it after the first track. Of course,
certain music is designed to fade into the background, to be simply heard and not listened to, such as: ambient music
for creating a particular atmosphere; minimalistic music for club dancing; Lee
Bartel's SonicAid albums for aiding sleep, concentration, relaxation, etc.; and
the popular Focus@Will website with pre-selected music designed to help with work
and study focusing.
In the
years since Music, the Brain, and Ecstasy,
studies in auditory organization have shown that primary stages of auditory analysis
and low-level segregation mechanisms operate independently from attention (Dyson
2012). But in selective listening
studies in regards to attention it is still unclear what participants unconsciously
hear and to what extent they can “sneak a listen” to the supposedly ignored
sounds (Carlyon 2004). Even a brief
moment of responsiveness to a previously unattended stimulus can launch the
mechanism for listening. “Therefore,
while it is possible to manipulate relatively successfully the levels of
attention during active tasks, it may be more difficult to draw clear
distinctions between active and passive conditions.” (Dyson 2012).
Perhaps
the dichotomy of hearing and listening is more of a continuum than a toggle
switch; as sounds become salient we listen, and as our ears habituate to the stimuli
the sounds gradually fall into the unconsciously heard but unperceived
background.
References
Armony,
J., & LeDoux, J. (2012). Emotional responses to auditory stimuli. Oxford
Handbooks Online. Retrieved 9 Nov. 2014, from
http://www.oxfordhandbooks.com.myaccess.library.utoronto.ca/view/10.1093/oxfordhb/9780199233281.001.0001/oxfordhb-9780199233281-e-19.
Carlyon,
R. P. (2004). How the brain separates sound. Trends in Cognitive Sciences
1:465–71.
Dowling,
W. (2012). Music perception. Oxford Handbooks Online. Retrieved 9 Nov.
2014, from
http://www.oxfordhandbooks.com.myaccess.library.utoronto.ca/view/10.1093/oxfordhb/9780199233557.001.0001/oxfordhb-9780199233557-e-10.
Dyson,
B. (2012). Auditory organization. Oxford Handbooks Online. Retrieved 9
Nov. 2014, from
http://www.oxfordhandbooks.com.myaccess.library.utoronto.ca/view/10.1093/oxfordhb/9780199233557.001.0001/oxfordhb-9780199233557-e-08.
Herbert,
R. (2011). Consciousness and everyday music listening: Trancing, dissociation,
and absorption. In D. Clarke, & E. Clarke (Eds.), Music and
consciousness: Philosophical, psychological, and cultural perspectives. New
York: Oxford University Press.
Houston,
D. M., & Bergeson, T. R. (2014). Hearing versus listening: Attention to
speech and its role in language acquisition in deaf infants with cochlear
implants. Lingua, 139(Complete), 10-25. doi:10.1016/j.lingua.2013.08.001
Jourdain,
R. (1997). Music, the brain, and ecstasy: How music captures our imagination.
New York: W. Morrow.
Madsen, C. K., & Geringer, J. M.
(2000). A focus of attention
model for meaningful listening. Bulletin of the Council for Research in
Music Education, (147, The 18th International Society for Music Education
ISME Research Seminar), 103-108.
Persson,
P., Harder, H., Arlinger, S., & Magnuson, B. (2001). Speech recognition in
background noise: Monaural versus binaural listening conditions in
normal-hearing patients. Otology & Neurotology: Official Publication of
the American Otological Society, American Neurotology Society [and] European
Academy of Otology and Neurotology, 22(5), 625-630.
Spence,
C., & Santangelo, V. (2012). Auditory attention. Oxford Handbooks
Online. Retrieved 9 Nov. 2014, from http://www.oxfordhandbooks.com.myaccess.library.utoronto.ca/view/10.1093/oxfordhb/9780199233557.001.0001/oxfordhb-9780199233557-e-11.
Ward,
L. M. (1997). Involuntary listening aids hearing. Psychological Science, 8(2),
112-118.
Weinberger,
N. (2012). The cognitive auditory cortex. Oxford Handbooks Online. Retrieved
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